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Cease, I say!

At the heart of every frustration lies a basic structure: the collision of a wish with an unyielding reality.

The collisions begin in earliest infancy, with the discovery that the sources of our satisfaction lie beyond our control and that the world does not reliably conform to our desires.

And yet, for Seneca, in so far as we can ever attain wisdom, it is by learning not to aggravate the world’s obstinacy through our own responses, through spasms of rage, self-pity, anxiety, bitterness, self-righteousness and paranoia.

A single idea recurs throughout his work: that we best endure those frustrations which we have prepared ourselves for and understand and are hurt most by those we least expected and cannot fathom. Philosophy must reconcile us to the true dimensions of reality, and so spare us, if not frustration itself, then at least its panoply of pernicious accompanying emotions.

~ Alain de Botton, The Consolations of Philosophy

1 Comment on “Cease, I say!”

  1. #1 Kamil  
    on Jun 30th, 2010 at 12:07 am

    The thing with Seneca is that he saw no satisfaction in the material life although as a senator of Rome he had all the wealth he wanted. Therefore he saw frustration as one which is best accepted, but perhaps one of the reason why his best works are often tragedies might be because he has lost hope in the corrupt society around him? I prefer to quote Coehlo instead:

    Intense, unexpected suffering passes more quickly than suffering that is apparently bearable; the latter goes on for years and, without our noticing, eats away at our soul, until, one day, we are no longer able to free ourselves from the bitterness and it stays with us for the rest of our lives.
    ~ The Alchemist

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